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Yohann Delalande

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La Tannière du Loup-Graou

Là où chaque hexagramme rencontre son contraire
August 03

The wild waves from the west

 Have you ever felt this strange pleasure, deep in your chest, when gazing at the sky, floating in a shaded lake, eyes open just below the surface, this wonderful feeling as if your skin, browsed and stroked by a gentle stream, were turning kaleidoscope? And when you are contemplating the emerald gleams from above, watching for any sign of me, fathoming my own depths, I am here, staring lovingly, eager to show you my eerie dress of silver scales, although wary not to become your slave, granting you a gift from time to time, a sword, a cup or even a soft caress in the dead of night.

 Entangled between so many different worlds, each one calling me its own.

 But I hate him, I hate all that he will always represent, and I will always hate all the love that he gave me, although he had always been aware that I would kill him in the end. And I did crush him under a heavy rock of marble jade, but he knew, he has always known he would end that way… One word from him, and the spell of life would have been unleashed, the ourobouroan dragon freed again, the world shaking, his life safe, and perhaps this utopian kingdom as well. Why didn’t he resist when he saw that once I stole his arts, he would be a pawn to be disposed of in my hands? Why did he not even give a slight demonstration of resistance?

 Caring for a fool of heart means that his arrows were sharp and my scales weak.

 Did you know how much the waves can be brutally cruel when coming from the west? Aren’t you the ones living in a sweet fallacy when dreaming that the natural elements are the echo of each one of your deepest feelings? Lies! We are blind to you, as much as you are dead blind to the mere act of creation! You are imposing us your petty wishes and grandiloquent aspirations, you, yearning for an answer from us, Nature, just to prove how men can be right in dominating and enslaving who and what gave birth to them. How stupid you are all, when digging in what the soul of a being can be when you would better fly high to the highest spheres in order to meet the One who created us all, or at least make an attempt to.

 You came looking for smoothness, cruelty found you.

 No wild wave could ever engulf the silver path that so many persons had decided to take, one day, in their own privacy. I can watch them, riding hither and thither, like dutiful ants gathering the small specks of mould and dirt that would build a Herculean kingdom, which is already dying. For how long have men split up duty from feeling? Since when have we become tools for one another? And when that lonely bohemian asked me to help them creating a universal brotherhood, why was I dismissed once my work done, pushed into my deep waters, only to be called when needed? Was it too much to ask for my sweet scales to shine with golden glory alongside you all? But there is one world you will never take: the inner realm of my faith, if not in my own doings, but in the gift that my very existence as always represented for all of you.

 Revenge needs such a victim, so as to grind a man made god into an impalpable dust.

 What if I could, Oh Lord! And if I could turn the greying tides back? Would the land, and love, flourish green again? My fathers pretended that a tiding tool was of my prerogative only. And because of them I breathed in an Atlantean realm girdled with a microcosmic watery ring. Out of duty I would deliverer the strongest instruments, and make the weakest a god. So why humbling me in making me feel that leap in my heart? Why did You never show me that Your silvery road would run underwater? Why did You lie to me? If I were to serve men, so why this sweet weak beat in my breast? Why would I tolerate the hand of a mighty beggar only because of that glimmer who engulfed my soul, drowning me down into my own frailty, that evanescent, but so appealing stream of humanity?

 Am I to undo the work of an eternity only to embrace a fleeting instant?

July 07

A blossoming rod

Are these eerie ladylike angels sailing forth on that western lake of glass over there meant for me? Am I finally to pass away now? I guess that I have already been granted too much pieces of life and that I must leave off soon for some young-blood to take the baton. But what a beautiful sight, Oh my Lord, that those three distant heaven-sent Lady-Magpies are, veiled with ivory silk, gloved with black velvet, holding each other’s hands in a holy garland, their radiant silhouette notching the crimson dusk, their ship elegantly splitting the sea, leaving a subtle cleavage on the waters, creating fluid bronze leaves at the surface, making the Fall in this world now in harmony! Please then, let another chronicler carve those cryptic words that I will never read on my grave, let another bard sing some tearful elegy, let the world remember that hic iacebit Hasturius, rex quondam rexque futurus each time a child will hurl small marble pebbles at the water, each wavelet mourning a line of my life, each ricochet becoming a sparkle of movement onward, and allow me to dive into this magnificent natural symphony for ever.

 

In fact, who would have thought that the dream would end here, on this plain where everything started, one bright day of an early summer, when a promising child, the hope of a family cursed with blood, hatred and jealousy, would try to unite what he saw as the world? And we fought all kinds of evilness, deifying up virtue and crushing down infamy, but for what kind of idolatrous altar? Who was being glorified in the end? For, as when we were revelling, showing off our trophies and remembering each one of our individual successes, some sinful rusty dust would gather inside, dirtying our thoughts, surreptitiously scarring our faithful souls, staining us night dark behind our shining silvery breastplate. And at the very moment my lonesome brethren silently scattered to fulfil that bloody quest we imposed on ourselves, grey clouds would cover our utopian demesne, thunders replacing the usual bursts of laughter, sky-rending strikes of lightning becoming the only lighthouses to be seen by everyone. And in this winter of souls, I barely realised that the greatest of evils had actually grown up in my bosom, I, being the unknowing source of our failure, the main rock that would destroy our fragile castle of stained-glass.

 

For two times a decade, I lived an illusion, loving all my heart out, laughing genuinely, crying in secret when grieving, looking everyday for the tiny stones that were fit to elevate the ramparts of my being when all that was lying behind them was an empty glade, waiting for its cathedral to be lifted up with the natural force of spontaneous faith, an internal work of art, a personal act of holy love made in secrecy. And when my hymns were to be given with my eyes skyward, the tunes were actually sang for her, the one who used to be my wife, my sweet glimpse of heaven, my filtering pearl to the divine. I would worship God through her, and she would adore me for that, but one cannot look at the sun for too long without losing a piece of their humanity, jealousy and foolish grievances slowly insinuating to fill in the gaping void left by a fading feeling of love, I failing to assure her the everlasting happiness she deserved.  And she eloped away, with an illusion of cheap safety and twisted balance offered so quickly, leaving me with a wounded heart to mend and a vision of heaven too bright to behold without kneeling down, my hands hiding my tearful eyes, a small satisfied grin of pain on my lips, as the path has become much clearer since then.

 

You know that this is my last prayer, my Lord, before riding forth to my painful fate. I am on a bloody quest of my own now, and about to battle against the foul seeds that I have sown. And when the fatal blow will be given, please, Oh Lord, make the cherry trees blossom again, flowering like an ancient rod thrust in the Christic Well of Life, giving a new chance to the Book of Nature to sing canticles glorifying our work together, Heaven with Earth, The Lord and we, men, in an epiphanic roundelay.  Others will come after us who will suffer the same trials, Humanity just being an eternal return, swirling on itself, collapsing before expanding away. We grow up from our mistakes, we move on and become better men after our daily conflicts, so then, pretending to some perfect holiness than we will never attain is useless when all has always been asked of us was only to live an existence of love. This may be why I am finally able to make my peace now, in silence, while staring, smiling, my chin up and my shoulders high, at this feminine trinity, a token to my courage, a balm to my sore heart, messengers of death, boatwomen to a new life promising wondrous shores and marvellous unknown adventures.

June 15

Escalot

I had been using that silver shield as a mirror for way too long, I know, and I could not yet look at the world without this pure twisted protective veil that he had left to my care before leaving again, and which I would cherish more than my life, more than the son that he dutifully gave me. And every day, every minute that noisily passed, I was looking at the reflection of the outside world through that self-comforting hazy filter, wishing for a glorious return, whispering in silence those dull words of welcome that would not even reach the thick coat that he had erected around his heart, the inviolable dungeon in which he was keeping the most sacred sin secret from everyone but me, his wife: a profound drained well, thoroughly thirsting for a love that was forbidden, and to which he would find substitutes, like his virtuous demeanour, like his alleged eagerness into blissful enthusiasm, like the shallow kisses he would blow at me every time he comes back home.

Thinking that with time his heart would see my way was a sweet self-told lie, one that a desperate lover who was given his everything except his paramour would keep whispering to herself in the ongoing loneliness of her daily life, one that would insinuate like a snake in her reason and bring her to a silent folly, the one you can only keep to yourself out of fear from losing your beloved one. And in those moments I would seek comfort in the arms of other men, sheltering my fears in an illusion of rough, dry affection. The solitude of the heart is a dreadful emotion to handle alone. I would test them, see how far they would venture for me, sometimes, in my weakest moments, I would even give in to their lusty desires just to superimpose the image of his gallant smile upon their satisfied grin.

However, each time he told me how unique a pearl I was to him, one beads of the chaplet I told as an act of faith for the chapel I built for him, keeping his image steadily placed inside my bosom, would get loose, falling noisily on the marble floor in the silence that would follow those cheap words, his thoughts already travelling over the seas to join and meet the only one I could not defeat, my beautiful queen, my worst friend, my sweetest enemy. And what is left of my rosary but a thin thread now that the sixty-four pillars of my love have been definitely wasted away? And then again, who was the one who consoled him when he came back home from that bloody quest, humiliated, my body dwindling under his frantic assaults, her name on his lips?

So what can be left for me but dying an ophelic death now? Of course I had tried to kill myself before, and each time he would rescue me, and each time I would love him more, and more each time he would come and save me again. I worked during one time, the only way I had to have him looking at me and making me care…But here I am today, my reed boat floating motionlessly on this green lake where many lovers would see their woes dying. And unlike the maids of some glorious dead Norse knight who would gladly give their body in a splendid fiery burial, giving up their flesh to join him in Heaven, I will die alone here, dangerously envious of them, hopelessly jealous of her.

Oh! Lord, I pray Thee! Hold my hand back and if Thou really lovest me, let me not be another face gazing to the skies blindly from underwater! I am about to die now, and from my own will, from my own doing. I desired a chivalrous man who was not rightfully mine. I married a sinful saint who loves his bettest friend’s wife. What relief could I find in life, Oh! God! when all that I was taught was to be a dutiful wife, never to complain of the luck I had of such a union? But who am I at the end? Was it what Thou intendest for me to be? A servile maid without a voice and with a frigid smile? Did not my heart earn the right to be loved back with all the sacrifices I endured? And if the beads of my chaplets are all gone, why breakest Thou not the silver thread that remains Thyself? Why is it unto myself that the fatal blow has been endowed to be self-given? Is it what Thou really wishest for me?
May 31

Flame my silver lyre on

Flame my silver lyre on, Oh! Cynthia, and from your moonlit throne, grant me some of your thin dim beams so that I can, like an arrow on a bow, replace the missing strings and hum airs inspired from above. And although you have been praised and courted by greater spirits since the dawn of arts, spare some sparks for that poor bird with crooked claws who was born under a crescent moon to sing his personal Tales of Sin. Proud epics and mournful elegies have never been my calling, the kings knowing much better than hiring an ill-made vagabond who would only pause to howl a dire dirge of the soul, thrusting his awkward tunes into the empty shells who sit around that scornful Table of Humanity, and harpooning back to conscience what was laying dormant inside those noble braggarts. So, please, Oh! Lunatic Muse, make my silver lyre shine for some lost pairs of eyes, transform those words of poverty into a small elegant lighthouse which will illuminate the shadows of the mind for some of the travellers who will willingly stop by.

Errantry was once erected as the gallant standard of virtue, or at least as one of a noble spirit. But who was left in that fleeting castle as fragile as flesh to give their full support and protect its walls when it was besieged by the shadowy tendrils of doubt and betrayal which were coming out from the deep dark surrounding forest of the multitude? And who was there to lend his hands and shoulders in order to build it up again, bricks turned red onto another? And when those proud, shallow, chivalrous men would come back to the nest, they would only find a shattered kingdom inhabited by grinning scavengers and noisy gossipmongers. It was then the only logical issue that those melancholic white figures were to find in blaming the poor walking beggar for infinite affection that I am, accusing me of not being as noble as they were, suing me for not giving my life to protect what was rightfully theirs –not mine- accusing me for being the worst felon in humanity, whipping my soul for being an heresy among the sacrosanct learned animals roaming in that flat wasteland… Shunned, scorned and stoned by men for just being a man.

It hurts, of course, and my heart aches and begs to pour my love on them, although one tainted with the bitter tears of a judgemental daemon that has been possessing me since that fatidic night when I finally took the sinful decision to dip deep my longest finger into that fragrant red cauldron who was such a promise of sapience and bliss, pain mixed with pleasure, and such an illusory feeling of relief when done. I was thirsty for that knowledge, and I greedily tasted that fake glimpse of the divine, leaving me hungry for more, coveting an artificial paradise made of lust and ending up in sloth. But what I had built up as a deceiving spiritual sense of pride has then left me since the day of lethal betrayal with a shivering body stuffed with wrath. And I clearly saw the moment when I cut a way off from that poisonous web, I being lent a glimmering sparkle of strength coming down, a divine ray of light, a speck of a moment lasting an eternal second, when I could cut one of the strings of my blissful harp loose, leaving my melancholic heart sounding like an empty cavern when hurt by that fateful earthquake that we call crushed passion.

So, what is left today beside our sour memories? Or is it that we have not come to understand yet, like that old green bard – a romantic butler of yeats - sung it sadly, that we quaesitors of truth, when holding the muscatel cup, would drink with our gross palates the whole wine instead of the wine-breath? We have become ghosts of men but we have not been able to caress the sweet immateriality of the divine yet. This is why, Oh! Cruel Lunar Inspirer, let me once again squeak sharp words like a magpie, my fist clenched on your silvery beams with so much strength that my blood will flow for sure, and like that poor ancient carpenter, allow what I am spilling to heal, and make those small crimson rivulets my anchor to the multitude, I, lonely hobo, to a world of wasted men. And when I will have torn those thin lines out from what I had dug deep in the recesses of my experience, please Oh! Almighty One! Transform those evanescent chains into a strong girdle of jade that I can wear with a proud, rid of all vanity, stance, making each word that I will utter in the future, even at such an advanced age, of my life the humming tunes of a holy prelude.

May 14

The Horror

“The horror, the horror!” is what they all have kept on crying since their birth, and no one would ever listen to their plea while being all ears. Who would care anyway? We are entitled to hear, not to pay attention to their whimpers. People are credited as being human, which does not mean that we must respect their self though. And because every one knows the answer, they all forgot the essential question that would heal me, I, poor shallow hexagram, ancient king who used to possess a formidable wealth of wits and who only owns a reed cane and a boat today. But how could I ever recover from my impediment if everyone I meet who knows the answer are not the slightest able to ask the right question?

And here I am, on this placid Lamartinean lake, fishing lines of sentencing verses, dragging out from the obscure depths of an unknown still stretch of water food for my soul. Time has passed by, love has died on these bloody heathen rocks whereupon evanescent nymphs used to genuinely loathe and play, pure naked creatures who would just be, and who just could not possibly understand why they were hunted by hollow holy men whose lust for fleshly penance would have them focusing on the corpo reale when preaching the immanence of our everlasting soul. They would be a reminder of how happy I should be each time my lady comes out from the lake to soothe the pain of my impediment… my shrouded lux divina.

Unfortunately, I have now to use the seven strings of my harp to fish and catch my sustenance, sailing against the wild western waves, obstacles to my healing on this still huge pond, filled with a mystic mist that would allow me to watch all of you, knights questing for an illusory cup the which I hold and possess, the matter and the secret, amounting to nothing except the experience each one of you would create to fill with your spiritual blood that emptiness that has created so many plagues. But would one will ever be able to understand that the symbol will never stand for what lies below, the content? A platter will remain a platter, and be it held by a god, it would be plain idolatry to quest for an item. No spirit can be constrained in a statue, be it a man.

And here I sit, in this boat, my line thrusting into the shallow waters of this lake that has seen many chivalrous beings passing by, like this man, sailing on a swan, who would twirl those white misty shadows to create hexagrams of conflicts, or like this one who would stare for years to tiny drops of blood spread on the cold white snow covering the floor, the most hopeful one among the current hopes. I also watched the strongest ones failing, like the thrice-praised god and the purest friend, most valorous men in that lame kingdom so sick of itself. And they all left their castle in quest of what they blatantly put behind: they cannot know how empty our souls are until they fill their own one. And what about that errand bum, begging for a cursed affection he would never know?

So many times had I watched him roaming on these still shores, raving words of prophecy that would get caught in my lines. And I beheld the very moment of his sweet but wounding imprisonment in the jade. So many loved ones crossed our paths, leaving us scarred and maimed, bringing us up to the highest of ourselves, just to vanish when we were about to strengthen our position, the fortress of our heart, and leaving a void that would make all of us fall down to the pits of a hellish despair that takes its form in the mirrors that each one of our mask create out of our injured souls. I am a lame king, fishing on a still pond that knows no wave but the ones that my sweet Lux Divina creates when she comes out from the green blue depths below, my lady, my company in that dire lake, soothing my pain by creating new ones, my delicious tormentor, my burning half.

And here I sing, moaning cries of melancholic happiness, to awaken the pain of my wounds, so that I can feel my limbs alive, knowing no relief but that way to have me feel whole, even though it needs a formidable dolorous stroke on my thighs to open my wounds again and see the blood our Lord put in my veins, the same blood that each one of us has ever been partaking since His sacrifice, the song of songs of that bloody red night on the hill of the skull. But why has He not revealed us that living His legacy alone would cut our legs? Why is it that when I held His Holy Mystery I fell down, my face straight in the mud, my soul lashed and left forever numb? And why, when I woke up from that dire moment, instead of a sword given by the waters, I found a harp on which strings were missing?

May 07

I’m ashamed I had to destroy you my friend...

I’m ashamed I had to destroy you my friend, the last but the noblest from a very long line. I was having a very long look at your helmet, and there was nothing I could do, not being myself, I, being mad, jailed, gripped, grasped by the clutches of folly. Taking a last look at you, I knew that there was nothing else I could do. By slaying your armour, you took me away, making me a prisoner at the very moment I sent your soul to the otherworld. Free me right now! I have been trapped in the clutches of sloth and lechery for too long. My whole being shivers in sorrow now, and I can’t help, my body is possessed by a power that goes beyond me, but which comes from the burning underworld below!

We had won all the wars, our world was at peace, but we thought too high of ourselves, becoming the god of our self, secretly yearning to assay our dominion over the God of old and onto the other gods that were rising to take hold of the human gentry. We have become pagans of the psyche, adoring, worshiping the divine spark of our own soul, the navel of our fleshly cathedral, looking upward when gazing at our own reflection. How could we stand the presence of others when they would threaten the almightiness of our most holy existence? By bringing up the round fellowship of the Table of Humanity, we have blown up the cohesion of the world, shattering individuals without realizing that we all would bring lies to the Altar and worship them as Truth.

They all saw in me a model, their words of praise being the flying cherry petals that would merrily land at my feet, meant for me to tread on them each time I would come back. The eulogies, the loud laudatory songs, they were all red tapestries aimed at giving me that soft feeling that I would be wrapped up by love and friendship again, that they would make my loneliness a distant memory… When a man lies, he murders some part of the world, and their sweet whispers, fake hands of an idolatrous narcissism, were the knives which would dig round into my heart and ransack my soul. Praising my errantry was all devilish prayers that ended up in mesmerizing my spirit to make me fall in slumber.

Younger, I would call myself an ill-made knight, fearing mirrors but speeding my soul in this sea of shadows that we call the civilized world. I would genuinely live among the eight trigrams of reality without understanding that the sky had already collapsed onto the unity that we struggled to create, leaving a heap of broken lines, knaves being granted knives of cheap concepts to make us believe that we would overcome our feeling of inferiority by building up new babelian towers in order to un-throne the One Lord, blaming our misdeeds on Him, trying Him for allowing us to be free devils, accusing Him for letting us do our way, crying out our hatred, blinded in our melancholia to the fact that our anger was only caused by ourselves.

I’m not frightened anymore! I had to fail that bloody quest when I was the one who was looked up to bring salvation back, but His breath left me aback, almost dead, drowning in that muddy swamp of self-compliancy, I, choking, struggling to swim up and swallow some air when the pernicious tendrils of vain materiality would drag me deep into the obscure nightmare that we still call the lights of reason. No, I had to open my eyes and see beyond darkness, that the Light was still there, not inside me, but deep inside up. No, no wooden cup would quench our thirst, but He forever would, as He already did. Take my hand, please, Oh! My Virgil and guide me up again across the dark thick forest meandering in my body and spiralling into my soul. I am hell, you are Heaven, the world being our purgatory.

And One will come, already better than I’ve ever been. He will be the first of a very long line, healing and leaving, to heal again, and showing how to. He will free us from the unconscious self-imposed constriction of the shell that we call our armour, we, inborn yet wearing thousands of masks. He will shatter the mirror so that we can look at ourselves under the light of Truth, to understand that we are not one with ourselves, and that we cannot pretend today that we are one with the world. He will be our step upward, showing us how the perfection of ourselves that we cheaply bought was only the dirt with which we covered our face, to hide that horrible truth: without Him, we are only one lost loose shard in His Holy Book of Nature.

April 30

I am a god!

I am a god! None would ever be a match for my ego which would grow stronger thrice when the day is at its peak, and none would even be ever able to cut a slash on my skin. I boast, I brag, and my straightforwardness is much more formidable than a moody bull during its red moments. And only I can display so many dreadful weapons of knowledge that would kill friends and foes in the same row if the formers were not told to leave a ring of safety around me in my battleground. No, no one could ever be a match for that boasting egocentric gentleman that they come to adore, or so they say…

I am the seventh son of a seventh sun, the last one spared by the arrows of Apollo, fated to hide like a dragon at night and never to show up, but to let a coil leaking out from time to time. No one ever taught me how to channel that gigantic potential of raw energy oozing from my body but also from my psyche. Brought up in the constrictions of Manichean lectures, I was pressurized to subsume my Pagan soul under the chained gates which are opening the way to the realm of dull dogmas ruled by our world, and so they teach…

I broke the cuffs of everyday’s fallacy so many times only to enter into another kingdom of lies and physical illusions while I knew all the way on that the truth was lying beyond, inside, although I would not know how to shape my urges in the most honest way and how to expand the beams of my spirit into shafts of pure divinity that would pierce the adamant heart of each soul in that round, loose fellowship called the Table of Humanity. So why are they trying to silence me?...

I, a flaming heart wrapped up in a shrouded shell of shyness, why would I be dead right now? I may have been the first to fail that bloodless bloody quest, and be resented for that, but I know better that it is not the only way out to save what I call my own. I have been in contact with the spirit before, being told the price to pay, never the road to take, and I love that sense of freedom, whatever the talk can be uttered or whispered. I am not the one who battled that chivalrous man in red armour, but I still hold the head of the knight of the green. My fate lays less in salvation than it does in regeneration. And what is worth a vessel while the enigma of enigmas constructed by the king of kings, Solomon the sinner, is waiting for me to be unravelled?

I, who is wearing that green burning mask now, dream apocalyptical revelations of verses holy. I would not be that one who is called a prophet, but still someone kept being asked for battles so that I could help them defending against those obscure foes of their mind. But am I the one anointed to fulfil that task? There are holier servants of the Holy. I have not been elected by the Almighty, just called by persons from the commonly. Who am I? What am I? Why am I…. trying to define my essence which already is? Why do I still have many reluctances to accept the duty that is just the dutiful debt that I have to the Lord when He left me do what I wanted while warning me that I would pay my debt one day…

I thought that signing a contract with the devil was dire, but painful is the agreement that, in the dark lonely moment of your prayer, you’re whispering to God. I was the first of our fellowship to ride forth and seek for the holy cup made of wood, and when I thought I would be the first to seize the prize, then did I realize that my face was laying into dirt. And I needed to behead that valiant chivalrous man made of green in order to understand that if I wanted to unravel the cryptic seal of Solomon, I needed not to be wise nor to be learned, but to be faithful only, not into the knowledge of the Ancients, but in the power of the One. Hallowed be His name, wherever I may roam, so that He’ll still forgive the sins of that impure wanderer that I am, or so they say…

April 17

They said I would throw myself away...

They said I would throw myself away, that they were just decoys after all, illusions for retarded wanderers lacking stability, endlessly roaming always suspicious. And why is it that people would always gather around a man wearing the metal cap of a lifelong exile while leaving an empty space between I and them? For that bitter mixture of moist curiosity and dry defiance would speak by itself, they would then give me the fatal blow by looking down at me, warm smiles of contempt, words of affection filled with disgust… Why cannot they understand that the sixty-six scripts and scrolls in my right hand is the only way I would ever have to help me bearing the dire weight that one shadow of sixty-four hexagrams that are yet eloquently pressing on my shoulders? I would like to befriend them whole-heartedly, they make me cowardly hide and trick. I would like to love them silently, they have me truly prove and speak.

Rhetoricians, priests, prophets, philosophers, they would all come to show me how astray I have always been, I, the wrathchild, the forlorn seer who would keep throwing the three smallest coins on the floor to foretell the greatest happenings, and the smallest as well. Everywhere I would pause, when I feel like they want to burn the grid of their fallacies on my face, the hard way, it’s for my good they would whisper, not as half convinced of their own word as their pleads would require. Are they at a loss with me? Are they afraid of me? According to them, I conflagrate time, being younger than wisdom although too old to fit in. And in their superimposing syncretism over the flow that human nature is fated to experience, for they would assume the immanence of my modest existence is an insult to all that the notion of civilization can mean. So superb indeed, to know that the fight for freedom of our predecessor would end up in such a slavery of free, never-compulsory rights, drawing borders, pulling lines inside the very existence of existence itself.

Time is a human concept felt and defined by human beings, just as much as it can be twisted by them. While a child, I would be considered old, and now older I am said to act a child’s play. But I am ageless, conflating all the frontiers into that one point in my belly, the source of all contractions and expansions, being an empire by myself, as valuable as a grain of sand, as lonely as a tree in a forest, one in a thousand, but being barely able to touch and see all. I would be the counsellor of king Hastur, asked to interpret events and dreams like the one in which two dragons, and red one and a white one would bite each other in a deadly embrace. But the truth would never be one easy to accept, and again I would err, an outcast in a world that would create such an interface of emptiness, because of such a feeling of awe mixed with fright.

Magpies would forebode every one of my arrivals, flying in couple to build a nest on the roof of temples and castles, or resting on a twig to look at me straight in the eyes, leaving a feather of hope sometimes, the hope that I would find the everlasting relief I was promised one night when I first saw the silver string bathing in that obscure swamp that I call my soul. And digging deep inside that sea of shadows is the show that the commons would pay for attending my demonstrations, being a circus of freaks by myself, a clown, an animal, a fortune-teller, a magister, an actor, an entertainer… They would build a safe stage for me just with a little scaffold backstage for them to feel secure if I happened to become wild again, running naked as I once did in the forests beyond the big wall of civilization, with people of pictures, to escape the cruel reality of this world by eating my own mind and throwing my faith away.

So how have I ended up being constricted in this rock of jade now? All I know is that what is roaming aimlessly hither and thither these days is but a shadow of a shadow since the day I have been entrapped by the deceiving words of La Belle Dame Sans Merci. She lured me when she promised she would make a poetic knight out from the erring boy that I was. She tricked me by leading me onto the other side of the hill where spectres of dead faiths could only endure tortured. And my fate would be to feel jailed without her noticing that I had already had a glimmer of Divine Light which would pierce the rock into a crack, allowing one finger to move and write with my own blood my letters of my plights and hopes, speeding an illusion of myself to the world, waiting for the day when Heaven will free my soul from its shackles of dirt so that I will be able to embrace the world completely, and not just with mere words.

April 09

Intersticing The Shadows of Conflict

Yes indeed I felt compelled to leave the Castle of Innocence, the safe haven of blind devotion, to roam on twisted roads so that I could sail across the shores of many different worlds. I didn’t even realize that I fell trapped by the mesmerizing words of La Belle Dame Sans Merci from the dream-land of Faëry. And as the spring of my youth was coming to an end, by seeing the forebodings of a passionate summer crying out loud the blossoming of love, suddenly my life turned to winter as she was leading me toward the Limbos of non-existence, by depriving me of my Acts of Faith, asserting that I should put my eyes on her only, as if I strayed upward I would lose her. How deceived I was then when I realized that she turned me into an image to be placed in her poor museum of lame victims fallen because of tricks that she could not even control. Was I fated to end up in this plain at that moment to see that a river was flowing further on?

The white shadows spinning into the thick fog hovering over the river by which I was sitting were promising many subtle secrets if I only put the tips of my fingers to help them unravelling out. But I knew that if I played with the mystics of the icebergs I might miss my bark for the other side, which was yet out of sight. But I kept playing with the construction of twist just to de-constrict them afterwards. The fanged serpents here created would bite me back to suck vampirically the poison of venomous love in my veins instilled, red rivers of powerful emotions which only met a weak resolve. I needed to be drained of my tainted blood indeed. I needed to be completely emptied so that the fangs of the Dragon would pierce my armour and fly up, deeply carving a Wagnerian swan in my demanding heart.

I never knew my father, eloping to Heaven without leaving any legacy but me. How many speculations have been floating here and there, rumours spinning and transforming grief into a feeling of hatred that I could only witness silently? Why did everybody forget that he loved The Unique Tanned Pearl of Africa, a wild Queen of Heart and gentleness? What did he leave beside the two brown spots on my thigh which would accomplish that dreamed prophecy wherein a stained ox hiding among one hundred white ones, the which would mean that a repenting sinner would cross the road of many saints, without ever being able to belong to any temple? And what about the hundred Righteous ones left who were brandishing their purity as a white flag of intolerance, waging wars through words of peace?

On my right, by the bawn of the forest was standing a wild old man, a weird wolf, a friend of mine, howling his faith to every stranger, with whispers of love. The fur would become white, the prerogative of age, the eyes would not be hazy, gifted by the Spirit, his body weak but his arm holding the fiery flaming sword of words that struck my soul every time I would meet him by a strange change called providence. I never intended to walk on this road, leaving directions to destiny. He would not be the seer who claimed that I was born between the six lines of conflict, but he would liven up my faith with strange words, urging me to keep my eyes locked at the lighthouse for He was my light shepherding me out from the ivory illusions of a hazy stagnation.

Is it a swan that I can see now coming on my direction, feathers of quicksilver piercing the choking whiteness of a dull atmosphere? Today I realized that ivory does not necessarily reflects purity. The birds are sick, just as men have been. Everything is so bright, shadows upon shadows, masks upon masks, and we are given the illusion of a safety hardly won thanks to the suspicious expansion of man’s humanity. That clarity is a shroud that has made us blind and turned the world into blight. And what do people perceive beyond the smoggy twirls and twists of that intoxicating veil beside the comforting illusions that those images that can be played in and with are the sublime reality that would deify them, living being stuffed by the recurrent lies that they would be able to become Gods in Babel if they wished?

Thank you my wild friend, thank you for still being alive, thank you for being the one who tore my vanity down with these simple words: “never stray away from the lighthouse”. We will all die one day, you, I, everybody, but others will come, who will keep uttering our words. We are no god, only men. We have been taught that we could transcend ourselves, you showed me that we would better being transient. The holiness of modesty hardly gets along with the vacuity of godliness. And now it is high time to set sail for the other shore as my sweet swan, feathers of silver and eyes of jade, is nodding at me allowing me to ride her back. And although an Elsa is waiting for me to find the keys to her kingdom, I know now that what lies beyond will yet be another mere step toward my Lux Divina. Farewell for now old world, as I will be carried away to lands unknown wherein I will delight in being anonymous as a new-born child, beginning everything once again, all my life long.

March 17

Therefore I have been fighting

Therefore I have fought, in the ancient, crumbling Chapel Perilous, ruins of times already way behind us. I didn’t even remember how I finally managed to come so far by myself, yet at such a distance from the goal. And now this black hand has grasped my throat for so long a minute that I can feel my senses yielding to the obscure safety of a rapture quite unholy, my soul choked and my spirit definitely shaken, I can see how astray I have been riding during those twenty years. “Your shadow at morning striding behind you Or your shadow at evening rising to meet you; I will show you fear in a handful of dust.” Spiting my blood away on the fissured altar of marble, my life turned crimson was spreading in the cracks, besieging the mute graveyard of long dead monks.

In the fade I saw those frightening faces of grim complexions, grinning at me, too happy to grind the last seeds of hope left in my scrip. I could not move an arm, nor could I lift my sword to chase the shadows away. All I could do was to behold the black stars shining on my own fate. “The many men, so beautiful! And they all dead did lie: And a thousand thousand slimy things Lived on; and so did I.” Alive yet at the gates of Hades, those protruding tendrils were slowly drinking with delight the pain and fear I was feeling then.

What will happen to you when I’ll be gone, my Lux Divina? Will you give in to some wooer nobler that I could have ever been? Perhaps that in my death, I would then be able to give you care and protection from the highest place, while my heart would still be stung by the lethal arrow of Eros, love gangrening into jealousy… Unless angels are deprived of such fatal feelings. “And sure in language strange she said— ‘I love thee true.’” Forgive me then my dear, my Beatrice, thanks to whom I would have been led to the highest spheres if not for that black hand that is killing me slowly. You would have been my Laura, I would have plucked flowers white to weave a garland of verses, if I had not been already engulfed by the swallowing waves coming from the west.

Where is the trial now? Where is the test? Have I gone so far to win a pitiful end among the dusty bones of others? What good did it do them to live a life of penance and chastity, dreaming an abstraction they had been constructing, step by step, over the ages but not beyond their own fantasy? “We are led to Believe a Lie When we see not Thro' the Eye Which was Born in a Night to Perish in a Night When the Soul Slept in Beams of Light.” I’m looking at them now. Will I turn to be like those bitter wraiths living in the limbos of the fake Heavens they used to lie people about?

“Trust thyself: every heart vibrates to that iron string.” I have been digging in the shadows way too long and I am not dead yet. In the eternity that a second can grant, I could finally hear the meandering circumvolutions of the thread of silver that I thought was lost, coiled into that sea of shattered shadows, but which is erect now, and straight and radiant and lively and so strong a string! Had I to dwell in darkness for so long so has to bring up Your light? Did I have to learn to rely on myself instead of swallowing some fake dogmas? May it happen that the knot of the noose would in fact prove to be the rope that could save me from that abysmal pit? Now I can fight indeed.

March 12

And I was gazing at those three drops of blood sprinkled on the ivory snow!

And I was gazing at those three drops of blood sprinkled on the ivory snow! For how much time have I been standing stiff, my eyes stuck at that crimson Rorschach, free prisoner in that sour kaleidoscope made of white? What a fool was I to head up toward the elephant graveyard, hoping that the cup would lie beneath those remains of wonders. I missed the tempests of cold so much, but here I am locked now by the frostbite of emptiness… “We are the hollow men, We are the stuffed men”, filled with a void of the utmost dubious flavour, the pride of my ego combed by maids from the demesne of lord vacuity.

And I was gazing at those three drops of blood sprinkled on the ivory snow! How much I did boast back then that I would be the one to come back with it, for the greatest relief of all, just in the nick of time… “This is the way the world ends, not with a bang but a whimper.” I’ve sought the cracks in, I’ve been listening to the sounds of silence, longing for the unutterable to scream, poking and teasing the mammoths of tradition so as to move away the blind rocks of ancient, useless wisdoms, while all I was doing was just building up the cardboard castle of my own vanity.

And I was gazing at those three drops of blood sprinkled on the ivory snow! I thought at first that it would be better to be buried like a pharaoh than to be erring like a beggar. The famous plight of a roaming knight would inevitably lead to isolation. I gathered up jewels of tinker then, with the hope they would warm me up, dreaming of being covered by the sparkling dusts of displaced stars. And when the red cross on my shield began to rust away, I was still behind, contemplating my-self. Back then He took my hand, telling me that I would live in shadows but that He would be by my side, yet I favoured the obfuscating lamps of nothingness… “it all was nada y pues nada y nada pues nada.”

And I was gazing at those three drops of blood sprinkled on the ivory snow! Can’t that quiet turmoil have an end? Lady Magpie made her nest on the back of my throne, gossiping squeaks of what lays dormant in my soul, showing up to the world what I’ve really been, a sick swan trapped under ice. How many times did I see my little friend with feathers of charcoal leading me up? But when I look up, I feel down. Years ago, I would be high but feel low at the same time. The shadow of the dome of pleasure Floated midway on the waves;” I have been shown the way and I still pamper here, in darkness.

And I have been gazing at those three drops of blood sprinkled on the ivory snow! Way too long. I have been waiting for you to come. I revelled in beholding what I thought was the fair complexion imprinted on the broken mirror of that vast cold white wasteland. “The sight gave him such pleasure that he believed he was beholding the fresh colour of his beloved's face.” But where are You? Have I lost Your hand forever? While walking in the thin line of silver, I heard Your voice telling me I would pay the price for what I needed to do. But I cut my legs off myself, keen on fishing in a still pond instead of sailing forth with You against the wild waves of the West. “The Lighthouse was then a silvery, misty-looking tower with a yellow eye, that opened suddenly, and softly in the evening.”

And I have been gazing at those three drops of blood sprinkled on the ivory snow! I was sent out to find blood in a crater, but I stopped when I saw some crimson spilled over the ice. I looked at the image of your face but I forgot Your smile. I thought I would become the axis-mundi of my world, I am a tree rooted on the sand. “The rule of virtue can be compared to the Pole Star which commands the homage of the multitude of stars without leaving its place.” But the shy earthquake that shook my soul ruined that axis of benevolence on which You put my heart that summer day. But I was blind when Doomsday came, neither would I hear Your calls to lead me out. Eyes wide open yet seeing nothing. Staring at the pit while dreaming of the skies.

Please lend me a horse once again, repaint my shield white and my banner red. Please thrust Your sword in my heart and grant me life once again. Make a bum out of the knight, straighten the thread of silver, split the sea again, so that I may find back the riches of the Spirit. May I ride and err during forty years to find the plate of the carpenter, I shall then die peacefully, as poor as a beggar, as rich as a lion of Judea.
February 26

Cup Noodle

I wouldn’t pretend that I’m reflecting upon everything I do, because I would be boasting here, but I would also give you the grim impression that I lack spontaneity. No, but sometimes I have these little moments of epiphany, as would say James Joyce: my eyes would open suddenly as I realize that what I do conveys much more meaning than the first layer of the onion. And yes indeed, onion has its part to play too, hahaha!!! Well, earlier on, at noon, I became quite hungry, just like anyone else at the same time of the day, so I endeavoured to prepare a big bowl of noodle soup as I wouldn’t cook a more complex dish on this bright and sunny Sunday which incites way too much to laziness. Then I begin by cutting an onion and by frying it, the which I add all those small pieces to the noodle soup which is on fire, ready to receive all those little snorkels to choke them with the compulsory but unavoidable thin threads of Chinese pasta that would make my day… And this is when I finally understood!

Some would say that I’ve always been a proponent of the “simply complex” philosophy that I made mine this motto on pleasure lying in simple things, although I am the kind of person who has a twisted personality. The song “Simple Man” by Lynyrd Skynyrd never misses to bring me to tears. Deep inside I’ve always sought for this simplicity that I felt being cut off because of some fateful curse, the bad witch poking my cheek at birth, wishing evil at me. For all the ones who know my life since I’m born, you would then be eager to say that here I’m half lying, being not that far from the truth. But there is always a counter-spell in the tales.

Is Cup Noodle that trick that is allowing me to write now about realizing that I was delighted by making simple useless things myself? I don’t think so, as I’m still trying to express that moment of illumination in such a complex prose that I know I haven’t said a thing yet on what I felt at that moment nor I have begun to come to the real point of this blog entry. Am I unconsciously building up a decoy to prevent you to look at me? If yes, please look at the empty spots where I really am.

Here is the point: sailing up to the lighthouse, creating those little moments of everlasting life where and when we could feel infinite by doing simple things that brings pleasure to our life, as wrote Virginia Woolf in such a tortuous way to teach us such in simple thing: go where the light is, even if it means sailing against the strong waves of a cruel yet blind nature who wouldn’t care a peanut if you were dead or alive. But I care! Please forget all the “sensible fallacy” in which we still indulge ourselves a bit too much, thinking that the world around us conspires to our happiness when we really wish it, etc… All that Paolo Coelho crap was also the game of the Romantic poets who, on the rationale that metaphorical displacement of our powerful feelings on the force of Nature would help us attain a greater symbiosis with the world, only cut us off from the real force at work!

As I wrote last time, I have faith in God. I know that that thin silver thread is the one key hidden in the complex tapestry weaved between my Self and the universe, the angular stone that keeps me caring about how alive I can be thanks to one simple shining string. I wouldn't close my eyes to Nature for a penny, but I wouldn’t displace the Holy Spirit into the trees and the mountains either. I do see them alive, however I wouldn’t believe them being influential on my life up to the degree of the super-natural. But the Lord is, and I am…

By cooking this noodle soup and cutting this onion, I realized how eternal I was at that very moment, how happy I felt to feel alive by bringing up a share of that joy into what would sustain me. At that moment, that simple act of cooking in simplicity had become sacred, transcendental. My soul was attuned to that Emmersonian “iron string” that links every soul down here. By cooking and eating, call me crazy if you want, I just fell in love with all of you in a fleeting moment which ‘everlasted’ for some minutes, making me so close to you then. Thanks to the Almighty for giving me such a blessing on this delicious Sunday. Amen.

February 18

Bad cold fever

I try, I try, I try…. And I’m trying again to write for this new blog entry. I even have a topic which is broad enough to say everything I want without unveiling too much from myself, but I can’t write… I’ve erased this page so many times, and it seems that what I’m only able to dissert about is my capacity to doubt. Is it because of doubt that I lost so much time in my life? Is it because I cannot put a straightforward confidence in anything and anyone that I’m still walking on many byways? I don’t have a regular life, which appears to be suspicious for the majority around me. For others, I’m a tragic hero who’s living a pitiful life because I never wanted to swim on the mainstream, but whose hope is as a candlelight that makes me moving forward… Do you see what I mean, because I don’t? Sorry but these days I caught a bad cold so I have the utmost difficulties to think logically, or even to concentrate properly. Is my mind so empty that I can’t utter an interesting discourse which could give you some points to think about, or at least some happiness –maybe?

Or is this emptiness the crack on my mask where I could finally see myself? I remember that, in a previous entry, I wrote that I was looking at the empty spaces in order to go beyond people’s shelters, but could it happen that I omitted to look at my own empty spots? Nobody really knows himself, just as you can’t pretend knowing the others. But is it narcissism to look at yourself in the mirror, not only to see your face, your body and your soul, but also what lies dormant in your mind? Because if it is narcissism, that couldn’t be that bad in a sense. It could even be a good remedy against a latent felling of melancholia, when you feel that nothing is really of importance, beginning with your own thoughts. I’m not sure that what I think is right, I’m not sure that what I believe in makes any sense at all. But there is one good point at least: I have faith. I have faith in God, I have faith in a better tomorrow, and what makes this faith pleasurable is that it is neither an attempt at autosuggestion to feel better through any kind of spiritual placebo nor it is any indoctrination from exterior people feeling some concern about my soteriological future. No, this faith is immanent, like the Almighty, no beginning, no end. And when I speak about my faith, I have this image of a thin thread of silver meandering in dark waters, but getting straight when need be. I know this is a weird thing to explain, maybe the most bizarre detail about myself, and that trying to put it down would result in a greater confusion, but don’t forget that today I’m sick, and that I’m taking the right to indulge myself in some form of automatic writing, hahaha!!!

Well, for someone who doesn’t have any inspiration today, I think that I’ve already written a lot. It maybe nonsense, it may be empty of any kind of philosophical theory, but here it is, a reflection of what is clinging on my soul these days. And I think that I have become more and more attached to that psychology of looking at the empty spaces. Somehow I could curse myself that I ever read Jacques Derrida, I never should have as it was like eating a forbidden fruit which was so tasty that my eyes bulged all of a sudden. I wouldn’t say that I’m deconstructing everything now, as it would mean that I’m both being pretentious and insane, but if there is one thing I assimilated is that nothing is unimportant in a chain of signifiers, that even the unsaid which, logically speaking, doesn’t exist, has its importance. It has become a very common attitude these days to say things like “read between the lines”, being one of the premises of any intelligent reading of anything in life, but it has been used to such an extent that we have begun to think too highly of ourselves, wiping away what would appear trivial, childish, petty, whimsical, or, to sum up, looking down contemptuously at all the little form of sensibilities that constitute a real person.

I try, I try, I try and I will try to be a human being, a good-hearted one. Not because of any sense of duty I would feel, I would be the worst then, and a hypocritical kind of one. Not because I could fell low and less than human, that I’d try to stuck again the broken pieces of my shattered self through the means of being friendly, no… Just because I feel in everybody such an amount of love they are afraid to vent because they don’t want to look like they were weak or something. Just because I feel too much love for I don’t know who or why or what and I don’t really care. Just because I want to better myself in the perspective to sail one day up to the lighthouse with all my friends in the same boat, just because Love is…..

February 15

Yesterday was Valentines Day…

Yesterday was Valentines Day and can you guess on what I am going to be talking about? Sex… Yup, I’m going to write about sex… Ok, ok!! I can already see some of you coming, from far, I can hear complaints like I’m spoiling those nice memories of fragrant flowers exchanged, of a tasteful restaurant table where woes of love are whispered again, swearing eternal faithfulness to each other, and of a long lasting kiss, to the point you can feel the early beginnings of two hearts beating with the same sweet symphony. But I will talk about sex….

Well, what’s my point with that? Since I began chatting here and there online, I’ve become quite aware that sex would always be a topic which would come out one day or another, with just anybody. It can be somebody who is just trying to lure you in showing the attributes particular to your gender, it can be somebody trying to play with your reactions, to test how far you are ready to go, but I would dare say that I am lucky enough I became acquainted with people who are free from those kinds of digital lust. However, the topic comes out with them too, as they have their own experiences, they have met people who can’t keep from uttering sexual innuendos, or even asking for more…

Besides, I have recently met, online, somebody with whom I began to chat about sexual imageries in various works of art, and for whom I’m writing this blog entry right now. I would like her to understand that it’s not a matter of seeing phallic or vaginal symbols in everything we see, but a matter of looking at the piece of work according to the context in which it has been produced, and in what way it can relate to everything sex can be coupled with. Everybody can see a penis in I and a vagina in O, but it’s only because you want to see that. On the contrary, when you have a poem wherein the author writes about his desire for the lady he’s courting, in a time when bleak language wouldn’t be allowed, a word measured on itself alone would give a literal meaning. But if you look at the movements the verbs convey, here you can see one of the metaphorical dimensions.

But sexual imagery is not only used to vent a desire for sexual expression. It is a good means to define sexuality and gender issues. One could say that the teleology of love is the sexual encounter, but I wouldn’t agree on that point, it would be forgetful of “agape”. But in a time when the traditional parochial, marital, patriarchal, hierarchical orders are shaken and still in movement, one needs to define himself AND herself by what one has, that is to say: the experience of sex. When movements for the rights of women began to appear, one strong motto was the right to contraception, and the right they have on their body. It’s really easy to understand what sex has to do here, then. But to come back to the imagery topic, I would say that although women were and are still struggling, a movement I strongly support when it doesn’t go overboard, we have today many works done in favour of gender recognition, transgenders being one of them, but it’s also in relation with sexual orientations and their recognition (of course, when it’s an orientation that is built on the premises of mutual respect!!). Then, go through the books, watch closely the movies, decode the paintings, you will find at one time or another some sexual imagery if not innuendos. And do you know why? Because when it comes to fleshly love, one shouldn’t be forgetful of his and / or her body, and more importantly, because if you want to speak “agape”, if you want do deal on the ground of pure love, just remember that it transcends gender, age, social class and anything material… and that this is where and when you will find God.

 

Here follows a poem by Sir Thomas Wyatt where you will find pleasure, I hope, but also some good exercise to apply the sexual imagery grid to your reading of it. Enjoy.

 

 

THE LOVER COMPLAINETH THE UNKINDNESS OF HIS LOVE.

“My lute awake, perform the last
   Labour, that thou and I shall waste,
   And end that I have now begun :
    And when this song is sung and past,
My lute ! be still, for I have done.
    As to be heard where ear is none ;
As lead to grave in marble stone ;
My song may pierce her heart as soon.
Should we then sigh, or sing, or moan ?
No, no, my lute !  for I have done.
    The rocks do not so cruelly
Repulse the waves continually,
As she my suit and affection :
So that I am past remedy ;
Whereby
 my lute and I have done.
    Proud of the spoil that thou hast got
Of simple hearts through Love's shot,
By whom, unkind, thou hast them won :
Think not he hath his bow forgot,
Although my lute and I have done.
    Vengeance shall fall on thy disdain,
That makest but game on earnest pain ;
Think not alone under the sun
Unquit
 to cause thy lovers plain ;
Although my lute and I have done.
    May chance thee
lie withered and old
The winter nights, that are so cold,
Plaining in vain unto the moon ;
Thy wishes then dare not be told :
Care then who list, for I have done.
    And then may chance thee to repent
The time that thou hast lost and spent,
To cause thy lovers sigh and swoon :
Then shalt thou know beauty but lent,
And wish and want as I have done.
    Now cease, my lute !  this is the last
Labour, that thou and I shall waste ;
And ended is that we begun :
Now is this song both sung and past ;
My lute !  
be still, for I have done.

Sir Thomas Wyatt 

February 12

A post of no importance

We learn to know about ourselves everyday, this is an implicit tautology. Why is it implicit? There are people who do not really need this surplus of knowledge to be brought up to their consciousness, although it is still latent. But the implicit becomes explicit when we come to look retrospectively to all the recent little happenings in our life. This morning, when I woke up after a series of agitated dreams, I felt the need to update my blog, but to tell you what. I realized recently that this “to tell you what about me” was quite a recurrent situation. People I have met, online for the most, but not only, want me to talk about me, my life, what makes me move and smile, and that is when I am blanking out. I have come to realize I would not be able to speak about myself without questions that could trigger the right answer. After all, it could be quite understandable: I could hardly make taxonomies of myself, besides filling surveys. People want me to give them the usual answers, as if there were a proper order to categorize your identity, an ID card on your personality based on your activities, on your family situation and status, and so on. Yes indeed, all that has its importance, but is that all? Of course not! You cannot really define a person on grounding your perceptions of him, or her, based on outward signs only. Another point on me on which I have become recently aware of is that I have become more and more sensitive to the mechanics of language. Of course I was before, but now it has become more of a sensitive issue, not because I would give judgement on a person, but because I would be a bit abler to feel who this person is, how he or she works, internally speaking. And that may be why I have been such a pain for many people who wanted to know me, so direly for some of them, but who could not take the gist of me as I was opening one door of my soul, but they were not looking at the right direction. Yes, I am an open book, or so do I pretend to be. People who are really close to me say that if I ever tried to lie, they would know the truth just by looking at my face. But people can also have hints of me by reading me. Yes, I am an open book, but I am not “open source”. But I will leave the matter of knowledge in contrast with personal construction of the Self to another day, at the condition that the ones who will read me remind me of. Well, to conclude now, I will say that although I did not know what I would write about for the blog, I have made quite a consequent post. That is why I won’t give you the excerpt of one of Whitman’s poem I intended to, although I keep reciting some of its verses at the time I am writing this. Will you notice then I did not give you any details on what my week was like? That I did not give you any report of the people I have met or on what I have bought or sold? Will you notice that everything I have just written about is as empty as the wind? Will you notice that last paradox? How can an empty thing give you such a pleasure when it blows softly on your cheeks and hair… Yes, keep speaking emptiness, whisper trivial details, keep laughing with stupidity, because this is the empty spaces where I am looking at, the cracks on your shelter where I will really be able to meet you.
February 05

Beyond the digital

"No man is an island" wrote John Donne in his 17th meditation, stressing that nobody is ever isolated, that we're all part of a greater group, if not of a greater picture. It also pinpoints at the importance each individual has, not as units in a context of productivity. Today we're counting people as figures, statistics or even worse: as digital, binary, interactive distractions. Let me explain that last part: how would you consider saying that you've met and know a person when the only thing you see is your screen and the only things you touch are your mouse and your keypad? How can you possibly develop any feelings of affection, love, hate, disgust, or whatever, when the only thing your senses materially experience is this computer just in front of you? But we can, and we do!
Am I saying that I am free enough from that "fallacy of the screen" to pretend being able enough to give an anthropological study of that kind of behaviour? Of course not! I'd rather even say that writing here now, after 8 months of bolgging unproductivity is the best way I have to vent all the chaos that burns in my heart. I've spend a long time working on my computer besides work and school. Since I came back from the USA, my only relief was to spend some time with people I could meet online, as I saw all the people that were close to me becoming a threat. No, I'm not a paranoid kind of guy. But I had been separated from the people I loved the most for a long time, and when I came back home, my heart wide open for affection mostly received jealousy, eviction, distrust, and a lot of little bad vibes which left my soul a wasteland that nobody was able to heal. I was only dreaming to go back to the country who received me with love... a dream, justonly a dream...
That may be why I became a bit too addicted to these online community websites, promising some kind of safe friendship I might have needed at that time, but I got my foot in the noose, being trapped without noticing it. I was starving for more, I was hungering for that sort of safety. But I would say I'm lucky enough I opened my eyes quickly when I saw some online friends who were left wounded by their own online friends. I tried to help them as much as I could, and I really hope I was of some help, and that was maybe at that time that I understood I had to take a midway position in regard of this "screen fallacy": not giving too much of my heart, not closing the gates either. Just be myself where I am with whoever I am. Being true to myself, as there are real people on the other side of the screen, with their life going on independently of all the people who are on their messenger contact list. People who can be so easily hurt....
To cut a story short, let me finish by saying that I've "met" great people online recently, people I'm happy to talk with, people who make my heart soften when they call me friend, although I still have the utmost difficulties to call someone a friend after so short a timespan. I won't greet the names here, as I have the greatest respect for their privacy and their feelings, but to you who read this long text up to the end and who feel you're being concerned by those last sentences, please, don't say anything back, just be assured that you're making my life brighter by being there with me. Receive all my thanks the most sincere.
Yohann
June 01

Déménagement transcontinental

Tout a bien une fin un jour où l'autre, et aujourd'hui est la date fatidique où je rentre en France. J'aimerais bien dire "je rentre chez moi", mais je n'en suis plus si certain. La pennsylvanie va me manquer, c'est sûr, et le seul plaisir que j'éprouve à rentrer est de retrouver les bras de ma bien-aimée. En 9 mois aux Etats-Unis, j'ai appris combien le peuple français est resté raciste et borné sur bien des positions et trop d'à-prioris. Nous qui nous faisons les juges du bon goût et les arbitres de la liberté démocratique (tout comme le gouvernement américain, bien sûr!!) sommes encore un peu trop prompt à insulter un peuple qui nous aime tant. Je n'ai vu aucune haine, aucune méprise chez les Américains à l'égard des Français. Mais il n'en va pas de même dans l'autre sens. Je ne répèterai pas toutes les insultes que j'ai entendu envers ce peuple avant mon départ il y a 9 mois, et pendant aussi alors que je gardais un contact permanent avec ma patrie d'origine. A croire que pour les Français le terme racisme ne se limite plus qu'à une différence de couleur de peau, alors que ça va bien au delà. J'ai été étonné par l'ampleur des efforts que les Américains font pour venir à terme avec les atrocités que leurs ancêtres ont commis. Je ne parle en aucun cas du gouvernement américain (je ne suis pas au fait de tout), mais du peuple américain en général.

Mais voilà, dans quelques heures je décollerai pour revenir au milieu de gens obtus, croyant être les plus raffinés au monde, même dans leur vulgarité. Et je pense maintenant que si les Français n'acceptent pas la "domination" américaine au niveau de la justice internationale (une justice toute relative en effet, car je suis contre l'imposition d'une "gendarmerie mondiale"), nous aurions une attitude totalement différente si nous avions cette position de force, que nous avions dans le passé. En sommes, la méprise que nous éprouvons envers ce peuple qui m'a accueilli à bras ouvert est doublée d'une hypocrisie flagrante contre laquelle j'éprouve un dégoût profond.

Sommes-nous dans un tel état de mélancolie nationale que nous devions transférer les reproches que nous devrions faire à notre nation sur un autre peuple? Je ne dit pas que les Etats-Unis n'ont pas de mauvais cotés. Au niveau politique, je m'insurge aussi contre bon nombre de leur décisions gouvernementales. Mais réfléchissez à ceci: aujourd'hui le peuple français se dissocie complètement des décisions politiques, le gouvernement n'étant pas du tout représentatif des gens qu'il gère. Ne pensez-vous pas qu'il en va de même pour les Américains? Oui, la majorité a réélu Georges W. Bush. Est-ce qu'ils sont "c***" pour autant? Sortez de votre petite bulle qui vous étrécit l'esprit, désapprenez à jugez si facilement des gens que ni vous ni moi connaissons. Apprenez à aimer la différence, surtout quand elle choque ou quand elle fait mal.

Oui, c'est diffile, oui c'est inutile.... lorsque vous percevez le monde comme un système d'échange de commodités dans lequel vous, personnelement, devez en être le principal bénéficiaire. Et vous osez venir me parler d'amour et de tolérance? Oui je vous crois sur parole, amour pour votre porte-monnaie, tolérance envers votre pouvoir d'achat. Hypocrites que nous sommes....

Voici un poème de Walt Whitman riche en amour, en tolérance, mais surtout empli de tristesse aussi. Je l'aime beaucoup car il exprime bien d'où viens cet amour que l'Amérique a pour la Liberté...

BOOK XVII. BIRDS OF PASSAGE France [the 18th Year of these States]

A great year and place
A harsh discordant natal scream out-sounding, to touch the mother`s
    heart closer than any yet.

I walk`d the shores of my Eastern sea,
Heard over the waves the little voice,
Saw the divine infant where she woke mournfully wailing, amid the
    roar of cannon, curses, shouts, crash of falling buildings,
Was not so sick from the blood in the gutters running, nor from the single
    corpses, nor those in heaps, nor those borne away in the tumbrils,
Was not so desperate at the battues of death--was not so shock`d at
    the repeated fusillades of the guns.

Pale, silent, stern, what could I say to that long-accrued retribution?
Could I wish humanity different?
Could I wish the people made of wood and stone?
Or that there be no justice in destiny or time?

O Liberty! O mate for me!
Here too the blaze, the grape-shot and the axe, in reserve, to fetch
    them out in case of need,
Here too, though long represt, can never be destroy`d,
Here too could rise at last murdering and ecstatic,
Here too demanding full arrears of vengeance.

Hence I sign this salute over the sea,
And I do not deny that terrible red birth and baptism,
But remember the little voice that I heard wailing, and wait with
    perfect trust, no matter how long,
And from to-day sad and cogent I maintain the bequeath`d cause, as
    for all lands,
And I send these words to Paris with my love,
And I guess some chansonniers there will understand them,
For I guess there is latent music yet in France, floods of it,
O I hear already the bustle of instruments, they will soon be
    drowning all that would interrupt them,
O I think the east wind brings a triumphal and free march,
It reaches hither, it swells me to Joyful madness,
I will run transpose it in words, to justify
I will yet sing a song for you ma femme.

Walt Whitman

 

May 27

Répression Microcosmique

Après une certaine discussion que j'ai eu avec un ami, et qui était assez échevelèe, voire "capillo-tractée" comme diraient certaines de mes connaissances, j'en suis revenu à Michel Foucault, qui nous a quitté en 1984, mort du sida. Je me suis longtemps intéressé aux théories néo-platonniciennes du microcosme et du macrocosme. Je me suis souvent demandé quelle était la part applicable au niveau personnel, social et spirituel. Je me suis aussi souvent interrogé sur la part de conditionnement culturel dont nous avons hérité et qui joue à une échelle subconsciente, ou du moins endophorique, en ce qui concerne les relations du Tout-Puissant avec le Petit Scarabé. Et ce qui en ressort assez souvent est que le Petit Scarabé, révant de toute-puissance, se positionne ipso facto à la tête de l'unité sociale à laquelle il appartient. mais se positionner en tant qu'actant n'implique pas acceptation par la communauté.

Certains ont besoin d'un dirigeant, d'un maître à penser, peu importe qui il est, du moment que les actes de diriger, d'organiser, et surtout de punir, soient effectués. Mais pour d'autres, ces actes, qui ont une importance majeure, doivent être basés sur une relation de confiance avec l'acteur. Dans ce cas là la forme et le fond se fondent, sachant pertinemment quelles sont ses aptitudes à mener les autres, quels sont les outils de subversion et de repression qu'il emploie, mais surtout dans quelle mesure ses faiblesse seraient nuisibles ou pas. Mais n'avez-vous pas l'impression que je viens d'hors et déjà de mettre cet acteur dans la position qu'il désire? Oui, bien sûr, car linguistiquement parlant, la négation est un refus d'affirmation. ce qui implique que l'affirmation a été envisagée avant d'être rejetée. Telle est la différence entre le "there isn't anything" et le "there's nothing", entre le "ne...pas" et le "rien".

Au final, pour revenir au début, les relations entre le grand et le petit sont certes inévitables, un schéma que nous reproduisons dans toutes les strates sociales dans lesquelles nous vivons, auxquelles nous participons. Et l'un des points majeurs est que ces structures hiérarchiques proviennent d'une organisation organique, avec sa part de contraintes, mais aussi de récompenses ("un sourire" dirait Stephen Greenblatt). Mais je pense surtout que dans ces relations de pouvoir, un 'roi' devrait agir par amour et surtout en tout désintérêt de soi. Christ, malgré toutes les infamies prononcée contre Notre Père, ne s'est jamais offensé pour des raisons personnelles. Il n'a jamais été hypocrite non plus, prétendant agir de manière désintéressé alors que le moteur de ses actes auraient été diverses frustrations. Je pense qu'un des points que nous pouvons tirer de Son exemple est que toute organisation n'est pas prédeterminée (du moins de nos jours), surtout pas à un niveau de collectif amical, mais qu'elle est à construire et à tenir, constamment.

Les relations de pouvoir que Foucault met en exergue s'y appliquent, bien sûr, mais il faut faire très attention, car il est peut-être plus facile de punir une communauté où chaque individu représente une unité de valeur égale à son prochain, ou pour être Marxiste, une unité dans la force de main d'oeuvre participant à la production de biens consommables. Mais au niveau de l'amitié, les relations de pouvoirs se jouent entre des individus qui sont des unités de part leur unicité, des personnes avec des sentiments, des pensées, des amours, des peines... avec une âme, grace à Dieu. Et les rabaisser au niveau d'unités de production, est, à mon goût, une infamie commise à cause d'une impotence à être élevé naturellement, un acte de faiblesse légitimant le fait de rester statique sur le même plan qu'autrefois, abaissant son prochain en lui faisant croire que c'est soi-même qui a atteint une position de hauteur. Lorsque l'on est sur un plaine avec une montagne à sa droite et un gouffre à sa gauche, il est si facile de pousser les autres dans le vide pour leur tendre la main après, que d'escalader la montagne en premier, prenant tous les risques, et de tirer les autres à sa suite.

Alors ne soyons pas aveugles sur nos actes. Arrétons de nous mentir à nous-même. Acceptons nos faiblesses, nos frustrations. Acceptons surtout le jugement des autres et de Dieu. Chacun d'entre nous rêve d'être tout-puissant. Il y a si peu de gens qui peuvent prétendre ne haïr personne, et encore, le prétendent-ils? Non, ils le montrent inconsciemment. Il est révolu ce temps ou tout acte performatif avait valeur de vérité, cet présence de l'absent, cette herméneutique à la Derrida. Avant, tout acte de parole était basée sur des relations de confiances sociales. mais aujourd'hui, cela ne peux plus être, surtout quand les actes montrent l'exact opposé. Acceptons notre place en tant qu'ami, non en tant qu'objet dédié à la satisfaction d'autrui.

Enfin, je tiens à publié un résumé du livre de Michel Foucault Pouvoir et Savoir. Ce métatexte, à défaut de l'original, représente plutôt bien ces relations de pouvoirs telles qu'il les appréhende.

" Foucault récuse l'idée qu'il y aurait un seul pouvoir, le pouvoir d'État, le pouvoir politique. Existent aussi, omniprésents, partout dans la société, ce que Foucault nomme les micro-pouvoirs. Ils se situent à différents niveaux : pouvoirs de certains individus sur d'autres (parents, professeurs, médecins etc.), de certaines institutions (asiles, prisons), de certains discours.
Alors que le pouvoir politique est répressif, les micro-pouvoirs sont productifs. Quand le pouvoir politique cherche à faire taire en se réservant le droit à la parole, à maintenir dans l'ignorance, à réprimer plaisirs et désirs et exerce la menace de mort, les micro-pouvoirs, en revanche, produisent des discours, incitent à l'aveu (il faut avouer au prêtre, au médecin etc.), ce qui permet de contrôler qui est ou non dans la norme. Ils produisent des savoirs (les sciences humaines, par exemple, énoncent les savoirs des normes nécessaires pour définir qui s'en écarte), ils individualisent (dans un système de discipline, l'enfant est plus individualisé que l'adulte, le malade que l'homme sain, le fou que l'homme normal etc.), ils veulent gérer la vie et cherchent à se faire désirer, aimer (le patron est étymologiquement le père, on parle de mère patrie, de Dieu le père etc.). « Si tu ne m'obéis pas, je ne t'aime plus », telle est la formule plus ou moins implicite du micro-pouvoir qui utilise le jeu de la séduction pour mieux asservir. Quand le pouvoir politique impose ses lois, les micro-pouvoirs imposent des normes, normalisent.
Pouvoir et savoir sont liés. L'exercice de ces pouvoirs s'appuie sur des savoirs.
Foucault explique que c'est la prison elle-même qui fabrique le concept de délinquance comme le pouvoir psychiatrique a fabriqué le concept de maladie.
Les micro-pouvoirs sont bien sûr tout aussi contraignants voire davantage que le pouvoir politique. Ils sont, en tout état de cause, plus subtils.
Foucault veut inventer un contre discours esthétique contre les jeux du pouvoir. Dans ses dernières œuvres (Histoire de la sexualité, tomes II et III), Foucault procède à une recherche sur l'éthique. S'intéressant à la solution grecque des problèmes moraux posés par la sexualité, il montre que, parce que seuls des hommes libres peuvent dominer les autres, ils doivent d'abord se dominer eux-mêmes. Ceci suppose une diététique des plaisirs d'abord alimentaires puis sexuels. Il faut se gouverner soi-même et construire sa vie comme une œuvre d'art. Il faut se soucier de soi, porter attention à soi."

May 26

Hommage aux absents

S'il est vrai que je ne suis pas tant préoccupé par l'écriture régulière de mon journal (ce blog), il est des fois où je ressens le besoin de partager. Partager non mes pensées, mais celles d'autrui, car qui mieux qu'autrui peut constituer mon "moi"? Et en cela Jacques Derrida, ce grand alchimiste de la pensée, qui nous a quitté il y a quelques mois, a provoqué cette épiphanie, cette révolution dans ma manière de penser. Et lorsque j'en appelle à ce grand décortiqueur de l'âme, ou "décorticoeur", c'est pour invoquer la présence d'un absent qui est si connu ailleurs, et un peu moins chez soi. Mais laissons le parler un peu, avec ces sonorités écrites où chaque signe se confond avec le suivant dans cette grande chaine de signifiants par lequel il aimait tant nous perdre.

                         "Pour ressaisir au plus proche l'opération de l'imagination créatrice, il faut donc se tourner vers l'invisible dedans de la liberté poétique. Il faut se séparer pour rejoindre en sa nuit l'origine aveugle de l'oeuvre. Cette expérience de conversion qui instaure l'acte littéraire (écriture ou lecture) est d'une telle sorte que les mots mêmes de séparation et d'exil, désignant toujours une rupture et un cheminement à l'intérieur du monde, ne peuvent la manifester directement mais seulement l'indiquer par une métaphore dont la généalogie mériterait à elle seule le tout de la réflexion. Car il s'agit ici d'une sortie hors du monde, vers un lieu qui n'est ni un non-lieu ni un autre monde, ni une utopie ni un alibi. Création d' « un univers qui s'ajoute à l'univers », suivant un mot de Focillon que cite Rousset (p. 11), et qui ne dit donc que l'excès sur le tout, ce rien essentiel à partir duquel tout peut apparaître et se produire dans le langage, et dont la voix de M. Blanchot nous rappelle avec l'insistance de la profondeur qu'il est la possibilité même de l'écriture et d'une inspiration littéraire en général. Seule l' absence pure — non pas l'absence de ceci ou de cela — mais l'absence de tout où s'annonce toute présence — peut inspirer, autrement dit travailler, puis faire travailler. Le livre pur est naturellement tourné vers l'orient de cette absence qui est, par-delà ou en deçà de la génialité de toute richesse, son contenu propre et premier. Le livre pur, le livre lui-même, doit être, par ce qui en lui est le plus irremplaçable, ce « livre sur rien » dont rêvait Flaubert. Rêve en négatif, en gris, origine du Livre total qui hanta d'autres imaginations. Cette vacance comme situation de la littérature, c'est ce que la critique doit reconnaître comme la spécificité de son objet, autour de laquelle on parle toujours. Son objet propre, puisque le rien n'est pas objet, c'est plutôt la façon dont ce rien lui-même se détermine en se perdant. C'est le passage à la détermination de l'oeuvre comme travestissement de l'origine. Mais celle-ci n'est possible et pensable que sous le travestissement (…) Conscience d'avoir à dire comme conscience de rien, conscience qui n'est pas l'indigente mais l'opprimée du tout. Conscience de rien à partir de laquelle toute conscience de quelque chose peut s'enrichir, prendre sens et figure. Et surgir toute parole. Car la pensée de la chose comme ce qu'elle est se confond déjà avec l'expérience de la pure parole; et celle-ci avec l'expérience elle-même. Or la pure parole n'exige-t-elle pas l'inscription un peu à la façon dont l'essence leibnizienne exige l'existence et se presse vers le monde comme la puissance vers l'acte? Si l'angoisse de l'écriture n'est pas, ne doit pas être un pathos déterminé, c'est qu'elle n'est pas essentiellement une modification ou un affect empiriques de l'écrivain, mais la responsabilité de cette angustia, de ce passage nécessairement resserré de la parole contre lequel se poussent et s'entr'empêchent les significations possibles. S'entr'empêchent mais s'appellent, se provoquent aussi, imprévisiblement et comme malgré moi, en une sorte de sur-compossibilité autonome des significations, puissance d'équivocité pure au regard de laquelle la créativité du Dieu classique paraît encore trop pauvre. Parler me fait peur parce que ne disant jamais assez, je dis aussi toujours trop. Et si la nécessité de devenir souffle ou parole étreint le sens — et notre responsabilité du sens —, l'écriture étreint et contraint davantage encore la parole."

 

May 22

L'Eternel Retour

C'est enfin à la fin de mon séjour aux USA que je prends le temps d'écrire un petit mot pour présenter mon blog. Mais les mots, bien qu'étant un forme de puissance, pouvant assujétir des nations, peuvent aussi être bien faibles à certains moments. Regardez plutôt les collections de photos, elles s'expriment d'elles-mêmes.

 
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